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The presence of tattoos in a variety of different race or a particular tribe has its own meaning. Similarly, we know that the Dayak people in our homeland as the interior of Kalimantan also has meaning in the life of their community.
Tattoo of the Dayak community is part of the tradition, religi, one's social status in society, and can turn a form of appreciation of the ability of a quarter. Therefore, it can not be made arbitrarily Tattoo. There are certain rules in making Tattoo or Parung, good choice of image, the social structure and placement Tattoonya diTattoo. Even making the Tattoo rested not just any people.
However, a religi Tattoo has the same meaning in the Dayak community, namely as a "torch" in the course of a person in the world to eternity, after death. Therefore, more and more Tattoo, "the torch" to the light and the way to more open nature conservation. However, manufacturing remains the Tattoo can not be made at the most arbitrarily, because they have to comply with the customs rules.
Each sub-tribe of Dayaks have different rules in the making of Tattoo. There's even a sub-tribe which did not recognize the traditional Dayak Tattoo, such as the Dayak people in Kalimantan Meratus (manyan Dayak sub-tribes). For the Dayak tribe of Borneo and Sarawak to reside at the border of Malaysia, for example, the Tattoo in the vicinity of the finger shows the quarter helpful as physiotherapist. More and more Tattoo in his hand, indicating the more help and more of the medication.
For the Dayak Dayak community Kenyah and Kayan in East Kalimantan, many people describe the Tattoo has traveled. Because usually all the Dayak village mentradisikan Tattooo Tattoo has its own type of motive even has its own Tattoo placement at the top of their bodies that are the hallmark of their tribe. Up to their owners many Tattoo marks are visiting many villages. Do not imagine the village just a few miles. In Kalimantan, the distance can antarkampung hundreds even thousands of miles and had to go by boat down the river more than a month. Therefore, appreciation of the foreigner is given in the form of Tattoo.
Tattoos can also be given to the aristocracy. Among the Dayak Kenyah, a common motif among the aristocrats (paren) is hornbills (anggang) that is endemic birds dikeramatkan Kalimantan. For those hornbill is a bird that symbolizes the king of all mighty figure, full of prestige, glory, and success. Up Tattoo motif of this type are usually provided only for certain people only. As for the Dayak Iban, the head quarter of the motif with diTattoo keturunanya world "on" or something that lives in space. In addition to the selected motives, means working for the nobility Tattoo is usually more subtle and detail compared to the secondary Tattoo (panyen).
For other sub-tribe, linked to the tradition of giving Tattoo menganyau or decapitate enemies in a war. This tradition has not done yet tens of years, but once more Mengayau, Tattoonya motives are increasingly specialized and special. Tattoo for the daredevil in this battle, usually placed in the right shoulder. But on the other sub-tribe, located in the left arm where the boldness "normal" and in the right arm where the boldness and keperkasaannya on the battlefield so remarkable.Tattoo grant associated with this Mengayau, once as a form of appreciation and respect for the quarter to those who are strong and contributed a lot.
Tattoo or Parung or papaya not only done for men and boys, but also women. For men - men, Tattoo can be made in any part of the body, whereas in women, usually only on the feet and hands. If the man Tattoo giving associated with reward or honor, the female more Tattoo making religious motives.
"Making Tattoo on the hands and feet, believed to be safe from the influence of evil spirits, or always be the protection of the Almighty. In certain sub-tribe, making Tattoo also associated with female self-esteem, so-called "tedak wealth", which means she does not berTattoo considered lower in rank than with the berTattoo. However, such views apply only a small disebagian Dayak sub-tribes.
Tattoo of the Dayak community is part of the tradition, religi, one's social status in society, and can turn a form of appreciation of the ability of a quarter. Therefore, it can not be made arbitrarily Tattoo. There are certain rules in making Tattoo or Parung, good choice of image, the social structure and placement Tattoonya diTattoo. Even making the Tattoo rested not just any people.
However, a religi Tattoo has the same meaning in the Dayak community, namely as a "torch" in the course of a person in the world to eternity, after death. Therefore, more and more Tattoo, "the torch" to the light and the way to more open nature conservation. However, manufacturing remains the Tattoo can not be made at the most arbitrarily, because they have to comply with the customs rules.
Each sub-tribe of Dayaks have different rules in the making of Tattoo. There's even a sub-tribe which did not recognize the traditional Dayak Tattoo, such as the Dayak people in Kalimantan Meratus (manyan Dayak sub-tribes). For the Dayak tribe of Borneo and Sarawak to reside at the border of Malaysia, for example, the Tattoo in the vicinity of the finger shows the quarter helpful as physiotherapist. More and more Tattoo in his hand, indicating the more help and more of the medication.
For the Dayak Dayak community Kenyah and Kayan in East Kalimantan, many people describe the Tattoo has traveled. Because usually all the Dayak village mentradisikan Tattooo Tattoo has its own type of motive even has its own Tattoo placement at the top of their bodies that are the hallmark of their tribe. Up to their owners many Tattoo marks are visiting many villages. Do not imagine the village just a few miles. In Kalimantan, the distance can antarkampung hundreds even thousands of miles and had to go by boat down the river more than a month. Therefore, appreciation of the foreigner is given in the form of Tattoo.
Tattoos can also be given to the aristocracy. Among the Dayak Kenyah, a common motif among the aristocrats (paren) is hornbills (anggang) that is endemic birds dikeramatkan Kalimantan. For those hornbill is a bird that symbolizes the king of all mighty figure, full of prestige, glory, and success. Up Tattoo motif of this type are usually provided only for certain people only. As for the Dayak Iban, the head quarter of the motif with diTattoo keturunanya world "on" or something that lives in space. In addition to the selected motives, means working for the nobility Tattoo is usually more subtle and detail compared to the secondary Tattoo (panyen).
For other sub-tribe, linked to the tradition of giving Tattoo menganyau or decapitate enemies in a war. This tradition has not done yet tens of years, but once more Mengayau, Tattoonya motives are increasingly specialized and special. Tattoo for the daredevil in this battle, usually placed in the right shoulder. But on the other sub-tribe, located in the left arm where the boldness "normal" and in the right arm where the boldness and keperkasaannya on the battlefield so remarkable.Tattoo grant associated with this Mengayau, once as a form of appreciation and respect for the quarter to those who are strong and contributed a lot.
Tattoo or Parung or papaya not only done for men and boys, but also women. For men - men, Tattoo can be made in any part of the body, whereas in women, usually only on the feet and hands. If the man Tattoo giving associated with reward or honor, the female more Tattoo making religious motives.
"Making Tattoo on the hands and feet, believed to be safe from the influence of evil spirits, or always be the protection of the Almighty. In certain sub-tribe, making Tattoo also associated with female self-esteem, so-called "tedak wealth", which means she does not berTattoo considered lower in rank than with the berTattoo. However, such views apply only a small disebagian Dayak sub-tribes.
In Kayan Dayak tribe, there are three kinds of tattoo that is usually strapped women, among others tedak pads, which covers the whole foot and used as an adult. Tedak usuu, Tattoo made the whole hand and tedak hapii. While the Dayak Kenyah, making Tattoo in women starting at age 16 years or after the first period. For the manufacture of tattoo for women, conducted by a special ceremonial disebuah home. During the making of Tattoo, all men should not be out of the house. Besides the whole family is also required to undergo a variety of restrictions to avoid a disaster for women who are diTattoo or his family.
Tattoo motifs are more limited for women such as images that are black spikes around the knuckle song called irang or bamboo shoots. As for the transverse dibelakan knuckle called Cor. Tattoo on wrist pictorial called silong lejau tiger face. There is also a tattoo made in the thigh. Dayak women have a tattoo thigh section is very high social status and are usually fitted at the bottom of the calf bracelets. Tattoo motifs in the thigh are usually also resembles silong lejau. The difference with a tattoo on the hand, there is a line transverse to the calf, called nang klinge.
Tattoos are very rarely found in the knee. Yet there is also a tattoo on bagia knee in men and women are usually made at the end of the manufacture of Tattoo dibadan. Tattoo is made above the knee and calf curled up to resemble a snake, is actually a dog so - called castings buvong invented or damn it.
Good Tattoo on male or female, is traditionally made using orange spines long and slow - gradually and then use some needle pieces all at once. What has not changed is the manufacture of tattoo that typically uses the soot from the kettle black."Therefore, the Tattoo is made of colorful, there are green yellow and red, certainly not a traditional tattoo that contain high philosophical meaning.
Tattoo colors are made among young children is currently only tattoo decoration that has no meaning nothing. Pictures and placement done haphazardly and carelessly. Tattoo like that have absolutely no religious value and respect, but merely for their beauty, and some even want to be perceived as a hero.
Tattoo motifs are more limited for women such as images that are black spikes around the knuckle song called irang or bamboo shoots. As for the transverse dibelakan knuckle called Cor. Tattoo on wrist pictorial called silong lejau tiger face. There is also a tattoo made in the thigh. Dayak women have a tattoo thigh section is very high social status and are usually fitted at the bottom of the calf bracelets. Tattoo motifs in the thigh are usually also resembles silong lejau. The difference with a tattoo on the hand, there is a line transverse to the calf, called nang klinge.
Tattoos are very rarely found in the knee. Yet there is also a tattoo on bagia knee in men and women are usually made at the end of the manufacture of Tattoo dibadan. Tattoo is made above the knee and calf curled up to resemble a snake, is actually a dog so - called castings buvong invented or damn it.
Good Tattoo on male or female, is traditionally made using orange spines long and slow - gradually and then use some needle pieces all at once. What has not changed is the manufacture of tattoo that typically uses the soot from the kettle black."Therefore, the Tattoo is made of colorful, there are green yellow and red, certainly not a traditional tattoo that contain high philosophical meaning.
Tattoo colors are made among young children is currently only tattoo decoration that has no meaning nothing. Pictures and placement done haphazardly and carelessly. Tattoo like that have absolutely no religious value and respect, but merely for their beauty, and some even want to be perceived as a hero.
